2,000 Greater & Lesser Mysteries/2,000 Greater and Lesser Mysteries.iso/xanadu/mys02488.txt

Text File | 1994-06-10 | 48.9 KB | 942 lines

NOTE: This file may be distributed freely to any BBS as long as
there are no changes made whatsoever to the contents. All material
Copyrighted 1992, Xanadu Camp. )))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))
))))))))))))))))))
PPT#$TForce And Fire T*lT TTThe Official Newsletter of Xanadu Camp T*lT
TDTVolume
One, Number Two T#$TJune 1992 E.V. T*lT T*lTPPT 0T PPT,TDo what thou
wilt shall
be the whole of the Law. T*lTPPT 0T PPT&
TContents T*lTPPT 0T News From The Camp...............................................1
......1
Contents.........................................................1 On
The Cover.....................................................2
Errata...........................................................2 The
Campmaster
Speaks!...........................................2 The Rising of the
Sun............................................3
A View of Magick Using Quantum Mechanics.........................3 Untitled.........................................................4
....................................................4
The Goals of Xanadu Camp.........................................5 The
Herbal
Corner................................................5 Drown............................................................7
.........................................7
The Present Moment...............................................7 Liberation

From The Old Aeon.....................................7 Untitled.........................................................8
.........................................8
From The Diaries of Frater Mansabath.............................8 A
Study
From Nature..............................................9 What Is The
O.T.O.?..............................................9
Famous Last Words of Magickians.................................10 Publications

Recieved This Month At Xanadu Camp.................10 PPT!4TNews From
The Camp
T*lTPPT 0T AA93! Well, the first issue of Force And Fire was greeted
with
an immeasurable amount of praise from all who saw it, so I took
that as a good omen. This second issue is even bigger than the
previous one, and I don't see an end to it's growth in sight! The
newsletter seems to have taken on a life of its own and is mutatingTh)0*0*0*00Trapidly
apidly
beyond my control, so if you see any flaws or errors,
they're not my fault! Please, as always, leave us feedback on what
you think of it. AAOur first meeting was a great success despite the
fact that
half the people expected to show up dropped out at the last minute.
We are holding regular meetings which will occur once a month at
the Anarchist's Coffee House, and you can get that address from the
back of this issue. As far as the dates of the meetings go, we will
announce the next meetings date at the previous meeting, and there
is always a calendar posted on the door which shows the schedule
for the month. Or you can always get in touch with us personally
(that is, if you know how!). Along with general Camp business we
will be having various topics headlining each meeting. One idea is
to go over selected chapters from Crowley's Magick In Theory And
Practice. If you have any ideas or would like to do a presentation
of your own, let us know! As a side note, we are going to be
engaging in a little type of feasting at each meeting. If each of
you would bring in just a little something for the group (such as
soda or some minuscule food item) it should hopefully make the time
much more pleasing. This way we not only satisfy the hunger of the
mind and the soul, but of the body! AAApart from our regularly scheduled
(?!?)
monthly meetings, we
intend on engaging in various other activities. All of you out
there with a dirty mind who just misinterpreted that line should be
ashamed of yourself. We are open to any suggestions you might have
as far as group activities or rituals go, and we encourage you to
let us know. We try to make everyone happy here (please note that
I stress "try"). AAWe are still waiting for our Charter to be officially
listed
as a Camp. Once that happens our address will be listed in The
Magickal Link, the quarterly newsletter of the O.T.O., and that way
all those members out there in Pennsylvania who don't know about us
will be enlightened on the fact. AAI think that a brief mention of the
personnel
of the Camp is
in order, so I'm gonna start babbling about it (I am the editor so
I can do what I want, right?). First of all, Frater Mansabath 555,
is our Campmaster. If you haven't met him it's because he shrouds
himself in seclusion and deep meditation most of the time. I myself
rarely get to see him (could he be a Secret Chief?). Frater Tam is
our Camp Secretary, and is the busybody of our humble group. He's
in charge of scheduling and public relations and all sorts of
little tasks and errands (and he does a great job of it!). I am
currently the Editor of this newsletter (I'm wondering for how
long) and will be taking up the role of Initiation Coordinator (now
there's a title!). Anyone out there who's planning on taking an
initiation and hasn't the faintest idea as to what to do just come
to me and we'll try and arrange something. And we mustn't forget
all of the members of our Camp who help with ideas and inspiration
in all sorts of manners. Every bit of input from you counts! If you
don't like something or would like to see something done, let us
know! We don't bite (well, most of the time). AASo far we have compiled
the
collections of Frater Mansabath,
Frater O.A. (me), and are waiting for Frater Tam to finish his. We
also have a list of some duplicated archived material that we'veTh)0*0*0*00Tgathered.
ered.
We will be handing out copies of these lists at our next
meeting, and will be able to lend out some of the items on a
limited basis. If you feel you have an impressive collection of
related books or whatnot, make up a list and we'll add it to the
Camp's collection. AAI hope you enjoy this issue, as hours upon hours
of work
were
put into it by the contributing authors and myself. If we didn't
get your submission in time for this issue, don't worry, there's
always next month. Welp, that's it for me. I hope I didn't scare
any of you away yet because there's a whole treasure chest of
inspired writing after this. Peace and Love! Frater O.A., Editor PPT$TOn
The
Cover T*lTPPT 0T AAThis issue's cover features the unicursal hexagram.
The
colors
of the planets in the Queen scale are found at their corresponding
points, with Sol being in the center. AAAlso on this issues cover is
the O.T.O.
Lamen and the seal of
Xanadu Camp (which comprised the whole of our first issue's cover).
The seal was designed and drawn by Frater O.A., who did this
issue's cover as well. PPT' TErrata T*lTPPT 0T AAIn the May issue of
Force
And Fire, the article "Why Do People
Believe What They Do" was written by Frater O.A. PPTDTThe Campmaster
Speaks!
T*lTPPT 0T AAAlthough awaiting a reply from the Electoral College
concerning our charter, Xanadu Camp is alive and kicking. We at
Xanadu Camp feel that all should go well. With the help of Frater
O.A. and Frater Tam, I have signed on as Camp Master and hope all
our readers will enjoy our Thelemic input. I can promise many
terrific things with the newsletter, and Magickal activity will
follow. At this time, Frater O.A. and Frater Tam have held the
Camps first meeting within the Philadelphia area. Although unable
to attend, I was informed that all went well. I am making plans to
hold some meetings in the Reading area, I also plan to attend some
of those held in Philly. This would be a good foundation for our
Camp, holding ground in both the Philadelphia and middle
Pennsylvania areas. AAI also plan on submitting articles, essays, poems,
and
other
personal projects. We wish to inspire others to do the same,
comment upon our submissions, and inform us at Xanadu Camp what you
the reader prefer to read about. But being Camp Master entails aTh)0*0*0*00Tlittle
le
more than just writing for the newsletter. AAAs a Second Degree member
of the
O.T.O., I plan on taking my
Third degree and seeking an Initiation Charter. I have sent out
letters informing my Initiators of this and hope for an update in
due time. I believe this will not occur for another year or so, but
progress will be achieved. In the meantime, we at Xanadu Camp will
provide, as a vessel for those of local interest in Thelemic
matters, to unite and hold meetings. I believe it is the wish of
all Xanadu members to prosper and increase our Magickal activity
and enlightenment. AAI am also required to make suggestions as to what
our
Camp can
do for both public events, and the private events themselves
include readings of Crowley's writings of all forms (poems, acts,
etc...). "Magick In Theory And Practice" workshops have also been
discussed, between myself, Frater O.A., and Frater Tam. I would
also like to see other workshops, such as Enochian Magick and/or
Crowley's Thoth Tarot. I have done some work with these systems,
and feel they would be worthwhile to instruct others in, and
perhaps learn more myself. These are possibilities for public
gatherings, but these matters must be looked into. Actual
ceremonies should be held for O.T.O. members only, but discussions
would do good for inquiring minds. For instance, one who may be
trained in Tarot, but wary of the O.T.O., may find enlightenment
through Crowley's deck and tarot teachings. He or she may then
become more interested in joining the Order, all because we shed
new light during a Thoth Deck workshop. AAAt public gatherings, perhaps
we
could have friendly debates
concerning our own personal views on Crowley and the Law of
Thelema. Therefore a better understanding from various viewpoints
would be discussed and witnessed. These of course, could be between
Camp members and/or other O.T.O. visitors. AAPrivate meetings should
consist
of those regarding actual
ceremonial work. Ceremonies are another part of my agenda. Doing
just the Lesser Banishing Ritual of the Pentagram would be too
short, but there are many Crowley suggests for the aspiring
student, especially those of Minerval and First Degree, of which I
have worked with, and again, can help with. I have done some work
with Liber Reguli, and with good results. Other practices can be
added to these private meetings. One meeting which has often been
held for public and private gatherings has been The Gnostic Mass.
The Mass has been discussed, and one must be trained by the E.G.C.
to perform a Mass, so this is something we can think of for the
long run. AAWhatever happens will prove interesting. I believe we in
the
Camp should take our time in achieving our goals, and by doing so
we focus on quality, not quantity. I myself wish to achieve my
Associates Degree in Psychology before I attain my Third Degree.
I'm halfway there, but another year and a half will be needed. So
this gives the Camp plenty of time to get started, and we await the
word from the U.S. Electoral College. I hope all have enjoyed this
venture as much as I have. Frater Mansabath 555 P.O. Box 13431Th)0*0*0*00T
Reading,
Pa 19612)3431 PPT TThe Rising Of The Sun T*lTPPT 0T I grope along this
beach
in darkness, Akin to a man bestruck with blindness. I shake and shiver
amidst
the cold, And watch the gloom turn new to old. My soul screams out in
plight
and dread, And wonders if all is really dead. My mind crumbles amidst
the thunders
Of a million phantoms ranting of wonders. I wonder if all I behold is
true;
If this darkness is real that no light can shine through. I wonder if
some
light may pierce through this gloom, And save me, this day, from the
depths
of doom. Is all I behold and all I see Merely but one big reflection
of me?
Is there truth to those words echoed once long ago: "As it is above,
so be
it below?" As if in an answer to my weary mind, There appears on the
horizon
a vision of some kind. A glimmer of hope, as sweet as a chime, Bearing
the
mystery of light so sublime. At first but a glimmer, a luminous sheen,
Breaks
forth the aurora, splendid and keen. Slowly it grows in majesty and
size, Shedding
forth light to the darkness of my eyes. Then appears the orb, majestic
and
austere, That godly being and luminous sphere. My heart thrills as my
soul
soars, A glorious triumph, opening all doors. At last the Golden Dawn
has appeared;
LVX has shown forth to those who have dared. The spirit of man is enlightened

with love, As the snow white dove descends from above. Frater O.A. PPT
 TA
View of Magick Using Quantum Mechanics T*lTPPT 0T AAIn quantum mechanics,
reality
(or time lines, as I like to
say) is shown to be waves of different probabilities of differentTh)0*0*0*00Tevents
nts
happening from the same interaction on the event. We have
been taught that these waves can be shown as matter, energy,
particles or waves when seen by observation. These waves, in a
sense, are made up of a single structure or force of linked time
lines or probabilities; so in a sense, the they link the universe
together as a whole unit. These lines form a matrix link with all
other parts, so when an event effects one spot in the link it
effects all the parts. AAI have read in many books about four different
explanations
for this unified wave matrix that exists in the universe. AA(1) That
the time
lines are the most basic level of reality,
and there is nothing more basic than them. (This is a very popular
view  in many text books, but leaves the reader hanging for a
better explanation, which I agree is most lacking.) AA(2) Consciousness
is
the underlying link. (This is the one I
believe is correct, as I will explain later.) AA(3) That the input of
information
is the cause of the basis of
the universe. Information is order (the opposite of entropy), and
both are occuring at the same time in the universe. AA(4) That space
and time,
as described by physics, are the
results of other unknown phenomena. Superstring theories and
unified field theories fall under this group. AAAll of these theories
leave
alot to be desired, but whatever
hidden or mysterious ways run the universe, at the basis of it is
consciousness. Our consciousness is definitely a part of this
reality of the universe. If anything random exists in this theory,
its that we, with our conscious minds, are the hidden variables. AAWhat
this
means is that the non near space wave patterns that
make up the time lines of the universe allow us to influence our
reality around us and to obtain information about its structure
with our minds. This ability is what makes reality manifest itself,
as matter, energy and other magickal phenomenon. This is what gives
us pagans our powers to cause change according to will. These
powers are just now being recognized by modern physics and
hopefully will be more fully explained in the near future. AA"Normal
waking
consciousness occurs when the nerve cell firing
rate (synaptic switching rate) is high enough to spread out the
waves associated with electrons to fill the gaps between nerve
cells (synaptic clefts) with waves of probability of similar
amplitude. This is described mathematically by the quantum
mechanical mechanism of tunneling. These waves are interconnected
throughout regions of the brain through resonances, linked by fast,
sequential quantum mechanical tunneling. The result is a large wave
pattern filling regions in the brain. The waves are interconnected
with each other and with information storage and sensory input
mechanisms within these interconnected regions. The sense of
individual identity resides in the continuity of the process."
(taken from Walker, Evan H. "The Nature of Consciousness,"
Mathematical Biosciences 7, 1970) AAUsing the above theory, the brain
cells
fire at a low rate and
they fire at random, but when they fire at a higher rate they begin
to lead to a collective behavior based on the hopping conduction
and waking consciousness. The above theory may predict the level
between sleeping awareness in people and animals.Th)0*0*0*00T
AAChanges caused
by a person are not caused by force or energy
per say in the conventional way, but is something far more
difficult to measure and see. Most likely it is the resonant effect
within the brain pattern which cause matter and energy to behave
and manifest themselves. This can be predicted using a model of
resonances between the brain and its target object. This effect can
be checked by: AA(1) The information rate at which the brain is processing

the
information. AA(2) The amount of time it takes the brain cells to resonate
together as a whole. AA(3) The probability of the desired outcome in
the absence
of
a conscious mind. AABecause we are connected to the rest of the universe
by
our
minds it is possible to "tune in with our surroundings, including
nature. This in turn allows us to perform Magick. When our minds
reach that level of awareness of the deep reality around us we may
experience that level of awareness that's usually reported by
mystics. AAOut there are many theories of how Magick works, by groups
like Cabalistics, Buddhist and Hindus. Many of them parallel each
other, but they most always connect the mind with the universe.
Reading about things like this are ok, but to become good at it you
must use it or play the game. In my next article I will describe a
Magick ritual based on these theories. PPT&
TUntitled T*lTPPT 0T I see, in the early morning,   The vanishing stars
of
night, And the pale moon's latest glimmer   Slow fading away from sight.
I
hear, as my eyes drop downward   On the busy world below, Its ceaseless
noise
and confusion,   Its hurrying to and fro. But up and away above me
 There
stretches an endless plain, Where never a green grass groweth,   Nor
billowy
fields of grain. But over its vast expanses    Are thousands of stately
halls;
Still the hands of invisible spirits   Are piling their lofty walls.
No sound
of hammer of chisel   Awakens the dreaming air; But silently, swiftly,
and
surely   Are rising those castles fair; And the mystic, unseen builders
  Sweep
by like a summer breeze;Th)0*0*0*00T
The murmuring of their voices   Scarce
heard in the song of trees. There are lordly halls of marble,   Snowy,
and
pure, and cold, Clear cut on the sapphire heaven   Things of unearthly
mould.
There are many)turreted towers,   Gloomy, and dark, and gray, Casting
their
grand, dim shadows Over the light of day. There are gorgeous domes of
the Orient,
Glittering with spires of gold, Fretted, and carved, and sparkling
 With jewels
most bright and cold. There are pale and moonlit columns,   Gleaming
with crystal
light, Pearly and slender pillars,   Ending above our sight. There are
proud
and solemn temples,   With altars, and choirs, and naves; And flows
through
their rainbowed windows   The daylight in brilliant waves. And flooded
with
crimson glory,   The sunset's lurid fire, Slowly each beautiful temple
  Rises
higher and higher. Slowly the flames of sunset   Flicker, and flash,
and wane;
Slowly the raven darkness   Broods o'er the world again. Temples, and
towers,
and columns   Fade in the twilight mist The splendor of arch and window,

Of topaz and amethyst. Oh dreamer of earth! are you rearing   An edifice
grand
and fair? Are you one of the spirit builders   Of castles in the air?
And ah!
have you seen, as I have,   The beautiful fabrics fade? And buried in
deepest
midnight   Even the ruins laid? What if dreams were foolish?   What
if they
proved untrue? Is there nothing in earth or heaven   But simply to be
and do;
Cherish those thoughts of beauty,Th)0*0*0*00T
  Build them higher and higher,
Till, reaching their heaven)wreathed summits,   The wishes of earth
expire.
Till up by the mystic river,   And bathed by its silver tide, For evermore

true and eternal   They stand in their glorious pride No longer a dream)built

cloud)house,   A palace so frail and fair, But one of the mansions of
the heavens,
So wonderful and grand, is there. Contributed by Frater Tam PPTLTThe
Goals
of Xanadu Camp T*lTPPT 0T AAIf the goals of Xanadu Camp had to be summed
up
in one word,
I believe that one word would be "Growth." This growth will take
place on many levels; primarily through knowledge, Magickal work,
and the development of a Thelemic culture. It is a process of
change and evolution, and hopefully it will lead to spectacular
advancement on all of these levels. If you share the same dream as
we do, hopefully we can make it manifest amongst us together. AAGrowth
through
knowledge is something which is held dearly to
our heart. An increase in knowledge can only benefit a person as
long as it is tempered with wisdom and understanding. Knowledge can
show the way to the wonderful mysteries of life and the universe,
and guide one through the strange inner world of the mind. But I
myself do not believe that a person can truly learn something by
simply reading a book. There is a theoretical and a practical part
to everything, and we try to stress both at the Camp. Through our
group discussions and debates a multitude of ideas and views can be
absorbed, and then it is left up to the individual to decide which
one he or she will employ. Of course, all arguments do lead in a
circle, but hopefully by engaging in them one will see the
inadequacy of using reason for matters which lie above the abyss.
On a more material level, since the Camp is, in a sense, a
community, we believe in the pooling of our libraries so that
various works may be shared by all. This will hopefully open up new
avenues of information to those who are seeking it. AAGrowth through
Magickal
work is also a concept which is highly
stressed here. One really can't learn Magick and be proficient at
it just by reading a book. The aspirant must practice and get in
touch with the forces involved on a personal level. We hope to
achieve this through the various group rituals and workshops which
we will be holding. Here the individual will find an opportunity
for active involvement in various Magickal methods and techniques.
One will able to learn by example and then by trial and error. One
can't forget that everyone is a student, and always will be. There
is no such thing as a "Master" or whatever you'd like to call it.
Certainly there are those who know a little bit more than others,Th)    0*0*0*00Tbut
Tbut
there will always be something which they do not know. Since we
are all students, and we are all seeking to learn and grow, we
should pool our knowledge together and teach each other as brothers
and sisters. AA"Liber Al vel Legis", or "The Book of the Law", is of
paramount importance to any Thelemite. It is, in a sense, the
cornerstone of the whole system. Of course, all interpretations of
"Liber Al" are to be left up to the individual, but we hope to
generate a better understanding of the various concepts and ideas
expressed within the book through open discussions within the Camp.
We are trying to cultivate a Thelemic culture in which the words of
"Liber Al" are translated into a living and breathing force,
touching and inspiring all. Hopefully we can all grow in this
environment, and see our dreams manifest unto us in a truly
Thelemic manner. AASince our Camp will soon be an official body of the
Ordo
Templi Orientis, it will be, in a sense, an extension of the Order.
All of the guidelines which appear in "The Equinox III,10" will be
followed by our body. The Order has much to offer, and all members
of the Camp are expected to advance through the degrees at their
own pace in sincere interest. The Gnostic Mass is the central rite
of public worship in the O.T.O., and hopefully in the future we
will be able to conduct it in our area. But there are various other
bodies of the Order which perform it on a regularly basis and for
those who can make it, it's well worth the trip. AAThe key to growth
is change.
It's not the destination but the
actual "going" which counts. Hopefully we can remain an active
catalyst for the type of change which will lead to the advancement
which we all seek. But this will take the effort of everyone
together as a whole, each putting in his or her own share of work
and devotion. With the fuel of our yearning we can make it happen. Frater
O.A.
PPT#hTFoolish Idiots! T*lTPPT 0T I look around at what I see, And cannot
hold
my laughter in, When I see them run so foolishly From what they label
crime
and sin. I wonder why they toil and suffer In bondage and restriction,
Making
their lives only rougher, And withholding every passion. We're the only
animal
that's left the path From Nature's beautiful way. If we could set our
feet
back on that path, We'd fulfill ourselves in every way. Frater O.A.Th)
0*0*0*00T

PPT"pTThe Herbal Corner T*lTPPT 0T AAWelcome to another month of herbal
remedies
for men. This
month's topic is a continuation of last months, plus some new stuff
for you folks out there. Before I go on, these remedies I have been
discussing for men can also be used for women. Its just that for
these next couple of months I will be focusing on them for men,
because I feel that men's health science has been ignored for too
long. Ok, time to get off my soapbox and get on with the discussion
of other natural bee products that can enhance men's health. The
final product that bees make which can be useful in men's health
care is called propolis. This gum like substance is made by bees
from tree resins. This resin is collected by bees and changed by
them to be used as a glue and building material in their hives.
Bees also use it as a disinfectant and as antiviral protection.
Whenever bees kill an invading insect they will place proplis
around the carcass till it can be removed. This kills any germs
that the insect may have carried and disinfects the spot. Propolis
is a complex series of enzymes, vitamins, minerals and a
combination of flavonoids, which act as cell building material in
the human body. Propolis can be chewed like gum right from the hive
or it can be made into a liquid for drinking. People should chew
about a piece the size of a kernel of corn whenever they feel a
cold coming on or a sore throat starting. After awhile your saliva
may sting a little as the propils causes your saliva to distribute
the anti)bacterial chemicals in your mouth. Take the piece of
proplis out for about a half an hour and then return it back again.
Chew it till it disappears and swallow the rest. A book that I can
recommend that explains all the wonderful properties of this
substance is called "Proplis ) The Natural Antibiotic," by Ray
Hill. As a note, proplis is very sticky and will stick to your
teeth easily and can be a bit annoying to chew. Your best bet is to
suck it and push it against the top of your mouth to soften it. It
will most certainly give your mouth a workout, but it is well worth
it to feel better. AAI would like to include this month a recipe for
improving
the
general health of the memory and the central nervous system. Also,
this recipe will help neutralize free radicals (high energy
fragments that run around in your body which are known to cause
accelerated aging rates and may cause some types of cancers). I'd
like to suggest the following recipe: T
    ?`"
TAAHawthorn   AAAhh#AA@@(A4 Parts T
    ?(#
TAAGinkgo  A88AAAAhh#AA@@(A4 Parts T
    ?p#
TAASiberian Ginseng   Ahh#AA@@(A3 Parts T
    ?8$
TAAGotu Kola   AAAhh#AA@@(A2 Parts AAHo Shou Wu T
    ?H&
TAA(often called Fo)Ti)  A@@(A2 Parts T
    ?'
TAARosemary   AAAhh#AA@@(A1 Parts T
    ?X'
TAASkullcap   AAAhh#AA@@(A1 Part AAAs a small note I recommend that
when you
boil the water forTh)0*0*0*00Tmaking any herbal tea, that you do not
use any
aluminum pots or
cooking utensils. It has been strongly suggested that there is a
link between aluminum deposits found in foods cooked this way and
Alzheimer's disease. Your best bet is to use glassware or ceramic
cookware for making herbal preparations. AANext I would like to take
the above
recipe and break it down
into its different plants and explain why I included them in this
recipe. First off lets start with Hawthorn, this herb is rich in
bioflavonoids. These are compounds that are essential for Vitamin
C function, and help strengthen blood vessels. This herb does many
things for the heart also. It works by increasing blood flow and
oxygen flow to the heart, and also lowers blood pressure. It also
functions as a diuretic, helping the body get rid of excess water
and salt. The next herb is Ginkgo, this is commonly prescribed in
Europe and China, and mainly works on the bodys system of blood
vessels. Recently, experiments have shown that Ginkgo increases
blood flow to the outer regions of the body and also improves
memory by increasing blood flow to the brain. Studies have also
shown that it is an antioxidant, which means it stops or slows the
formation of free radicals (see above for definition) in the body.
Going down the list we next come to Siberian Ginseng. This well
known herb is not the one that most people are familiar with, but
a  distant cousin of it. The active chemical in this root is called
eleuthweosides. This chemical helps normalize blood pressure and
help relieve the body of mental and physical stress. This herb also
seems to help lower cholesterol levels. It comes from the upper
reaches of Siberia, where it is commonly used by Russian athletes
to increase their stamina. Continuing on we next have the herb Gotu
Kola. This Indian herb is used as a circulatory improver. It seems
to increase blood flow through the body by strengthening the veins
and arteries. Also, some claims have been made that it can improve
memory and brain functions. The next herb we have is the Oriental
herb called Fo)Ti or sometimes called Ho Shou Wu. This herb is used
as a rejuvenating tonic that can help keep a person strong and
active. It is believed to prevent blood clots, lower blood pressure
and strengthen the heart. It also is reported that it can prevent
gray hair and promote fertility in both sexes. The next herb to
look at is Rosemary. This herb has been called through the years a
memory sharpener. Also it is used to treat headaches, especially
migraines. Sipped as a tea by itself it is good for tension
headaches. And lastly the herb Skullcap. This herb is commonly used
to relieve stress in the body and mind. It is also commonly used to
relieve menstrual cramps and muscle pain. AAAs a closing note for this
month,
I would like to tell you
where you may obtain these herbs for your own personal use. For
those who live in the Philadelphia area, a good place to get hard
to find herbs and such is Penn Herb Co.. They are located on 603
North Second St, near Spring Garden and Second. If you wish to call
them to place an order their number is 1)800)523)9971. I also sell
many herbs and oils for use in herbal treatments and aromatherapy.
I can be reached through the address on the back of this
newsletter. I offer competitive prices and fast turn around on
orders (no credit cards please). Next month I will focus a bit more
on herbal treatments for women. Till then, 93! and good health!Th)
0*0*0*00T
P.S. If any of you missed the first installment of this article,
you can write to the address on the back for a copy. PPT&
TDrown... T*lTPPT 0T I feel like dancing Through my central Nervous
system
I feel like swimming Through my bloodstream I feel like An insect at
night
Infatuated And attracted by light I feel like turning Water into wine
For my
own personal use I feel like drowning I feel like sightseeing Through
every
inch Of unused brain The pleasure centers And those of pain I feel like
feeling
I feel like drowning I feel like cutting I feel like dying Harlequin
From Autobiography
Of My Alter Ego PPT!4TThe Present Moment T*lTPPT 0T All my past life
is mine
no more,   The flying hours are gone; Like transitory dreams given o'er,
Whose
images are kept in store   By memory alone. The time that is to come,
is not;
How, then, can it be mine? The present moment's all my lot, And that,
as fast
as it is got,   Tam is only thine. Then talk not of inconstancy,   False
hearts,
and broken vows;Th)
0*0*0*00T
If I, by miracle, can be This live)long minute true to thee,   "Tis

all that she allows! Contributed by Frater Tam PPT\
TLiberation From The Old Aeon T*lTPPT 0T AAIn these current chaotic
times,
the inherent divine spirit of
man is constantly suppressed and repressed to the point of almost
complete nonexistence. In a sense, people are trained to conform to
some arbitrary standards which have been in practice for ages, but
to which there is no valid proof of their conducivity to an
increase in the advancement of the human race. It is this trap of
the mind which inhibits man from realizing his own hidden inner
potential; the fact that every man and woman is a god in their own
right, and an essential part of that "divine" essence from which
all that we see has sprung forth. AAMan has become accustomed to repressing

his emotions and
feelings, and putting on a false appearence for the sole sake of
maintaining some sort of social decorum. In my opinion, this has
done nothing but break down society as it should be, and set up a
false frame of some scarred and barren institution. Emotions are
the essence of a persons personality. They are the very essence
that makes us who we are. Emotions transcend words and speeches;
after all, aren't the barbarous phrases which we speak merely an
attempt at expressing how we feel? One's spirit has not soared
until one has been in the heat of passion or at the depths of
despair. The fluctuations of our feelings make life interesting! It
is quite simple actually. In order to have a high, one must have a
low of some sort, otherwise it all would be plain and bland. Life
would become boring and uneventuful. We should relish each and
every moment as being an interaction with our self and everything
which is not our self. Every moment of our life here should be
likened to a kiss with god ) the ultimate ecstasy ) a union of
equal and opposite ideas. AALove is the most tender and benevolant of
all emotions.
In
actuality, it transcends emotion, it being in a sense on a higher
dimension. It is that attraction which arises between two people,
an attraction stronger than gravity or any known force in the
universe ) quite mysterious in its origins, but nevertheless
completely convincing and compelling in its manifestation. It's a
joyous celebration of life and the independance of the human
spirit. It is a celebration of the mystical marriage of opposites
which is the key to expansion and liberation. It is ecstasy, and
that at its purest and most undiluted form. T
    ? %
T AABut love should not be restricted to one person, but should be
given out to all. So many people dwell on hate and anger and other
frustrating thoughts. In the long run, thoughts like these
eventually come back to oneself. By a law of sympathy, if you work
or act in a positive fashion, then positive forces are attracted to
you; and if you work or act in a negative fashion, then negativeTh)0*0*0*00Tforces
es
will be attracted to you likewise. To each his own! Do what
thou wilt, but understand the outcome and consequences of whatever
action you take. In my opinion, if society as a whole would express
within itself a sense of brotherly love, looking out for one
another and helping each other in whatever manner one can, there
would be an atmosphere quite conducive to growth and development,
and there would be a less degree of strife and trouble to plague a
man's mind. AAThe intellectual capabilites of man have also been repressed
by the desolate remains of the Aeon of Osiris. The present time
calls for free and independant thinking. Change is the key to
evolution, and stagnation the key to ruin. A society full of
individuals who recognize the fact that they are all unique and
different, and who use the power of their minds in a creative
effort to propel humanity forwards is what we need. The phenomenon
of genius is rare in a stagnant society, but in one in which there
is constant change and activity it becomes more common. People must
learn to think for themselves, and seek out the real meanings
behind the mysteries of life. Man should also be cultured in the
various schools of thought and departments of education, but the
key here is to teach the essence and heart of the subjects. We are
taught certain things in various educational institutions which in
essence are quite useless to the majority of people. Certain
concepts and subjects should be taught to those who intend on
specializing in a related field, but to those who aren't, why waste
the time with useless information? Why not spend that time teaching
them more information related to their field? For instance, as far
as history is concerned, it can be quite interesting. But, the vast
amount of dates and facts and names are not going to serve the
average person one bit of use in their life unless they be so
fortunate to become a contestant in a game show! The essence of
history lies in the lessons to be learned from the events of the
past, not in the dates and names of the people who were there.  AAMan
must
also realize and comprehend the fact that at his very
essence he is a god. He must realize the inherent genius which lies
within him and establish a communion with it. All religious systems
are equally valid as long as the person in question believes in it,
but also recognizes the fact that there are other philosophical
systems out there, and they all work. The need for a religious
system is apparently very strong in man, and it should hence be
satisfied. In my opinion, this is not adequately done as far as the
outdated religions go. First of all, their formulae are now
obsolete in this current Aeon. Secondly, they really don't offer
the common individual a chance to get involved. The common man does
not actively participate in the ceremony, but merely watches and
occasionally says a few words. What better a way to numb the soul
than that! Man must get up and reawaken those long lost parts of
his essence. He must feel that religious fervor and that energized
enthusiasm and play out the roles! He must get in touch personally
with his godhead! AAObviously these changes won't happen over night,
but slowly
the motions are taking place. All one has to do is look around at
his environment with a careful eye. One will be able to recognize
the glorious stars from the dead souls by the light of theirTh)0*0*0*00Tloving.

And if perchance you would look up into the night sky, you
would notice that it's getting even brighter and brighter by the
second as every now and then a new star sparks up out of the
lifeless void and rejoices in its own unique and resplendant glory.
Frater
O.A. PPT&
TUntitled T*lTPPT 0T Curiosities in our Drawer A cog from the wheel
of fortune.
A nail from the finger of scorn Some of the change that the moon makes.
The
key to the trunk of an elephant. A feather from a tale of sorrow. A
telescopic
view from the heights of presumption. A nerve from the elbow of a stove)pipe.

A fish caught in the gulf of oblivion. A finger from the hand of oppression.

A piece of the reins of government. A file to sharpen the appetite with.
A
reed from the organ of self)esteem. Side combs from the horn of plenty.
Contributed
by Frater Tam PPT|TFrom The Diaries of Frater Mansabath T*lTPPT 0T The
Vision
of the Nemph Sigil 9/2/91 AAThis occurred around 1:15am on Luna morning.
AAAs
for the symbol itself, recently while doing some basic
techniques in astral attempts, I came across a vision which hit
home. Although I have yet to draw this vision, I may try to do so
soon. A rough draft is included, plus these descriptions. While
lying in bed one night, I thought upon my past Magickal paths and
encouragements. AAA cousin of mine is married to a woman who for many
years
has
had Wiccan whispers about her presence. Other relatives mentioned
her interests in secretive spurts. Although she has personally
admitted to me her interests in astral travel, "white witchcraft,"
and meditation, she has never gone into detail with me. This all
happened during my early teens. We got along, but I was always
frustrated at how she shied away, giving me advise to "visit the
library and read about it." (I now believe this to be a wise move
on her part). Anyway, I occasionally see her at local family
reunions. They live a small distance away, and I still get eluded
away from the subject when brought up. However, I've let them knowTh)0*0*0*00Tthat
at
for me it's more than an interesting fancy. AAI started to experience
a strange
awareness (the Alice in
Wonderland, small/big consciousness). I quickly (mentally)
performed the LBR. The next vision was of a young, blond boy
(myself!?) sitting in a chair (or throne). He is staring at me.
Behind him is a women, fair complexion, with curly lightbrown hair.
She can hardly be seen, and eventually fades away. Before doing so
though, she spreads her arms down around the chair, and makes the
Nemph sign. As she does this, her right arm shrinks and her left
arm lengthens into the sign. She disappears in atomic/cosmic
starryness. The boy sits and contemplates me. I awaken from the
trance. AAReflecting back, I at first thought the woman to be my cousins
wife, yet now I don't think so. Why, I am not sure, but feel
confident it is not her. I also felt like the boy was me, yet now
I know it wasn't. How I'm not sure. Than I thought, "Guardian
Angels"!? I wonder if both are mine or if only (If they were indeed
H.G.A.) Bizarre how the Nemph figure came into play, though being
in my subconscious (or collective un)conscious), it's appearance
does not surprise me. PPT!xTA Study From Nature T*lTPPT 0T The robin
plucks
the berry red,   And tastes its spicy flavor The dainty bee the flowers
woo
And sips its honeyed favor. T'is Nature's universal law   Her sweets
should
not be wasted. If fruit and flower a lover find,   Should ripe lips
pout untasted?
Contributed by Frater Tam PPT!xTWhat Is The O.T.O.? T*lTPPT 0T
For those
of you buying this magazine and are not familiar
with the OTO or and of its functions, I have included here an
extrapolation of a letter I received from the OTO.      The O.T.O. is
an international
Thelemic Organization founded
around the 1900 by Dr Karl Kellner and Mr Reuss. Around the 1920's
Aleister Crowley became the Outer Head of Order. The present
Caliph, known has Hymenaeus Beta, who was elected in September of
1985 e.v. The new Caliph wishes to have his personal name kept
private. We hold papers of direct and unbroken continuity in the
direction of O.T.O. from the hand of Aleister Crowley, and we have
been judged to be the genuine O.T.O. of Aleister Crowley by U.S.
Federal Court.Th)0*0*0*00T
     As of now there are 2131 members of the Order
with 1786 being
iniates into it. They are spread throughout 29 countries, with half
of it being in the USA. The order provides associate membership and
iniatory membership in accord with the provisions in Crowley's
"Blue Equinox." The order is incorporated as a tax)exempt religious
entity in California and the U.S.. The religious aspects of the
Order depend completely on:     1. "Liber AL, The Book of the Law."

and     2. The absorption of the Gnostic Catholic Church into the Order
in the 1920's by the hand of "Papus". In other aspects we are a mystical
and
Magical fraternity.
Membership in O.T.O. is private in the sense that names and
addresses are not released to anyone, including O.T.O. officers
lacking a need to know. We are a teaching order; we offer classes
and publications to our members, and to a lesser extent to the
General Public. The availablites of these materials depends on the
location, and some of our Lodges, Oases and Camps are bvetter able
to provide instruction than others. Some instruction is available
through direct correspondence, but we don't have enough volunteers
to provide it often. We do not offer correspondence courses at
time. To the limit of time and resources, Grand Lodge will be happy
to asnwer historical questions about the Order and questions on
Magick, Tarot, Qabalah and similar subjects.      The Order publishes
a number
of periodicals, three from Grand
Lodge, amnd others from individual Lodges, Oases and Camps. "The
Magical Link" is a quaterly publication, which is for members only
and has no sunscription. It is free as part of membership in the
Order and focuses mainly on current O.T.O. events. The "Oriflamme"
is longer than the "Link", a journal style publication with
atricles and studies, and it does have public sales. The
"Oriflamme" is also a free part of membership, and the first issue
came out in March of 1990 e.v. The Oriflamme is not published every
year, but all members receive it when it does come out. To become
an Associate Member of the O.T.O., the dues are US $10.00 per year,
payable to the Grand Lodge (we at Xanadu Camp can provide you with
the address) To become a Minerval Initiate there is a fee of $20.00
for the cost of the iniastion and feast $20.00 for a year's dues,
this payable only at the place of iniation. Initiation must be in
a physical ceremony by a proper iniator, duly credentialed.
Associate membership can be a corresponmdence matter. Passage
upward in the Degress of O.T.O. towards the IVth Degree is usually
a matter of years. Degrees above IVth are by invitation only, and
dues and fees incrase with inistion after Ist Degree. The annual
dues above VTH Degree are limited to no less than $150 or 1.5% of
income, up to the ceiling dues assessment.      In some locations, it
may be
possible to take advancement from
Minerval to Ist Degree immediately, but this is not always
advisable. If a newly initiated Minerval member is interested in
quickly going on to Ist Degree, the initiaor should be asked about
it and any reason for or against it. What it means is that Minerval
being termporary membership, which enables the new member to take
as long as they wish to find out if the Order is what they want.
Ist Degree is for those who have decided to join for lifr. It willTh)0*0*0*00Tstill
ill
possible to resign, but not to forget the inner effect of the
iniation. Nine months minimun is normal for Minerval to Ist Degree.
If you
have any further questions you can reach us at the address
on the back of this magazine or at the monthly meeting. PPT(
TFamous Last Words of Magickians T*lTPPT 0T "And I invoke thee without
fear,
O Great Choronzon!" "No, there is no need to banish! This is good energy!"

"No I will NOT give up my wallet." "Gee, I wonder what will happen if
i touch
a fire elemental?" "Who would booby trap so simple a ritual?" "Trust
me." Frater
Amadeus PPT,TPublications Received This Month At Xanadu Camp: T*lT T*lTPPT

0T The following is a list of publications recieved this month at
Xanadu Camp: The Magical Link Volume Five Number Four Abbey News May,
1992
e.v. Volume V, Number Four Baphomet Breeze Vernal Equinox 1992 Volume
VII,
Number 1 Whiskey Rebellion Camp Newsletter Spring Equinox 1992e.v. Issue
7
Pyramis January 1992 e.v. Issue 3 Pan Gaea Vol II No. 2 The Solstice
March
6, 1992e.v. Volume 1 Numer 4 The RPSTOVAL Review Vol II Number 1 Thelema
Lodge
OTO May 1992 e.v. Plus we have back issues of these and many other newsletters

which
are not shown here because we haven't received up to date issues. AAPlus
there
are many other publications which we recieve but
haven't listed here becuase we did not recieve their latest issue
for this month. We also have an extensive libarary of back issues
for most of these publications. PPT$`THAND OF ARIES T#$T(215) 923)5264
T*lT
TLTSpiritual Paraphernalia, T!xTBooks, Tarot Cards, T#hTGoddess Jewelry
T*lT
T T620 So. Fourth StreetTh)0*0*0*00T
TDTPhiladelphia, Pa 19147 T*lT T <TH.
Ann, N. Duckworth T*lTPPT 0T PPTLTANARCHIST'S COFFEE HOUSE T*lT T|TOne
of the
regular meeting places of T$TXanadu Camp. T*lT TP TAlso has a wide variety

of groups meeting T There all the time. See the schedule on the T#hTdoor
for
dates. T*lT T T4722 Baltimore Avenue T",TPhiladelphia, Pa T*lTPPT 0T
PPT#$TForce
And Fire T*lTPPT 0T Force And Fire is the official newsletter of Xanadu
Camp
and is
published on a monthly basis. If you have any comments, ideas,
suggestions, or submissions, please send them to the address to the
right. Please keep in mind that the views expressed herein are
those of the contributing authors, and not necessarily those of the
Camp. All material Copyright 1992, Xanadu Camp. Editor Frater Omnis
Amare PPT%XTSubmissions
T*lTPPT 0T If you have any poetry, essays, articles, humor, or artwork
(cartoons, drawings, cover submissions), please send them to the
following address. We would also like to see any comments,
criticisms, suggestions, or ideas that you might have. PPT%XTFrater
O.A. T%XTXanadu
Camp T$TP.O. Box 155 T"pTTrevose, Pa 19053 T*lTPPT 0T )))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))